obstacles in life : ​ค้นหาหนังสือธรรมะ หน้า 59 / 70

This is the OCR result from the image: --- This is the way of life that our Thai ancestors inherited long ago. However, how their heritages will be revived and supported depends on one major truth:

การฝึกฝนการมีจิตใจที่ไม่เก็บความแค้นผ่านการปฏิบัติธรรมที่เรียกว่า 'อุสาหะ' หรือ 'การยอมรับความทุกข์' เป็นวิธีหนึ่งที่แนวทางของบรรพบุรุษไทยชี้ให้เห็น เพื่อคืนค่าความเชื่อมโยงในครอบครัว โดยเริ่มจากการฝึ

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha’s Enlightenment. It is

This text outlines the defining characteristics of a true Buddhist, emphasizing belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding the Law of Kamma, and maintaining

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

The survival of Buddhism in Thailand is under threat due to abandoned temples and corrupt practices. The Dhammakaya Temple, however, stands resilient, guided by Buddhist principles imparted by its fou

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she

Contributing a Buddha image is portrayed as a noble deed, ensuring the contributor's lasting merit and a peaceful afterlife. The narrator reflects on their grandmother's significant contributions, emp

activities such as music composing for the 1985 New Year celebration, and exercises on public speaking, advocacy and fundraising for Kathina or robe offerings thus constituted their daily routine. Som

The Yuwakalanayamittra training program has significantly influenced children's lives since its inception. In 1985, activities like music composing and public speaking prepared them for spiritual lead

While residing at the Jefavana Monastery in Savatthi, the Buddha spoke this verse, with reference to Dhammika, a lay disciple. Once there lived in Savatthi, a lay disciple by the name of Dhammika, wh

While residing at the Jefavana Monastery, the Buddha spoke about Dhammika, a lay disciple from Savatthi known for his charity and virtuous life. He led five hundred virtuous followers and had seven so

second significantly affects the mind. You can take any subject that you teach, whether it is math, or geography, or biology, if a student has wrong understanding, it does not cause that student (or y

Understanding Right View is essential in teaching, applicable to all subjects including math and biology. This profound understanding affects afterlife beliefs, making education crucial in guiding stu

Meeting #16 17 March 2010 - Panawat I am here in Panawat (a beautiful retreat center north of Chiang Mai) to attend a Teacher’s Conference conducted by Wat Phra Dhammakaya and decide to go see Luang

ในการประชุมครูที่ Panawat ได้เน้นถึงความสำคัญของหน้าที่และจริยธรรมในสังคม พร้อมกับการสอนศีลธรรมในโรงเรียน วัด และที่บ้าน ที่สำคัญคือการทำงานร่วมกันของครูทุกกลุ่มเพื่อสร้างสังคมที่มีคุณธรรม โดยเน้นการป

Malaysia Penang Dhammakaya Meditation Center of Penang 25 Persiaran Mahsuri 2/2. Bandar Sunway Tunas, Bayan Baru, 11900, Penang, Malaysia Tel. +(60)-4-644-1854 +(60)-19-457-4270 to 1 E-mail: dmcpn@ho

Discover the Dhammakaya Meditation Center of Penang located at 25 Persiaran Mahsuri 2/2, Bayan Baru, offering a serene environment for meditation. Contact: +(60)-4-644-1854. In Kuala Lumpur, visit the

retrenchment into a more ideological posture by a movement that has sought, but has so far been denied, a legitimate political role. The adoption and subsequent abandonment of the freedom agenda broug

The text discusses the complexities faced in promoting democracy in Arab nations, highlighting the influence of incumbent regimes resistant to political reform. It notes that, despite potential allies

นี้คือข้อความจากภาพที่คุณส่งมา: วันนี้ต้องตั้งใจให้ดี อย่าไปกลัวปวด กลัวเมื้อย อย่ามีข้ออ้าง เรื่องไขไม่สบายล่ะ เหนื่อยล่ะ หิวล่ะ กระหายน่ะ แล้วก็ไม่ทำความเพียร ต้องทำความเพียรให้กันสองเวลา หลับต

ในชีวิตประจำวัน การหยุดใจเป็นวิธีการที่ง่ายเพื่อเข้าถึงดวงธรรมภายในตัวเอง โดยไม่จำเป็นต้องแสวงหาหรือดิ้นรนเพื่อค้นหาความสุขหรือความสงบในที่อื่น เมื่อเราเรียนรู้ที่จะหยุดความคิดและนำจิตใจกลับมาอยู่ที่ศ

สังโมทนียกถา ข้พระองค์ขอเล่าเรื่องราวให้ฟังในลักษณะนี้นะ พระองค์ทรงเมตตาและอุบาสกถวายในการสร้างและบำเพ็ญบุญต่างๆ เพื่อความสุขและอร่อยของเราเองทั้งในปัจจุบันและอนาคต. ข้าพระองค์ขอกราบขอบคุณพระพุทธคุณ

บทความนี้เกี่ยวกับการบรรยายของพระธรรมอาจารย์ใหญ่ที่แสดงให้เห็นถึงความสำคัญของการสร้างบุญและการปฏิบัติตามหลักธรรมของพระพุทธเจ้า ซึ่งนำมาซึ่งความสุขและความสงบในชีวิต ทั้งนี้มีการอธิบายถึงความหมายของธรรม

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a person who is of the highest wisdom

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

6 The Story of Venerable Tissa While residing at the Jetavana Monastery the Buddha spoke this verse with reference to Venerable Tissa. The story goes that a certain youth of respectable family, who

While staying at Jetavana Monastery, the Buddha recounted the story of Venerable Tissa, a monk from a respectable family who, after receiving a coarse robe-cloth, worked with his sister to create a fi

Suzanne Jeffrey they drank because of cultural values; but in order for them to stop their drinking and smoking, we needed to provide an opportunity for them to follow the five precepts – or more! “

The text discusses the journey of overcoming bad habits such as drinking and smoking by following the five precepts, which include associating with good people, listening to the Dhamma, and seeking tr

**Historical Development to present** Phramongkolthepmuni devoted his time from 1916-1959 to teaching Dhammakaya meditation. He ran a meditation workshop from 1935-1959 which was reserved for gifted

Phramongkolthepmuni dedicated his life to Dhammakaya meditation from 1916-1959, emphasizing team meditation. Since then, his disciples at various temples including Wat Phra Dhammakaya have continued t

Bangkok period. The Lan Na palm-leaf manuscript itself cannot provide an accurate date for the composition of the verse because palm-leaf manuscripts are fragile, and rarely survive more than a centur

The Lan Na palm-leaf manuscript's dating is uncertain due to its fragility, but it has been recited by devout Buddhists since the 16th century, alongside evidence from the Phitsanulok inscription and

finding is a method of finding illumination by returning to the fundamental order of the cosmos65. This involves fully emptying out the contents of consciousness until a condition of union with the wa

The text discusses Neidan, a method for achieving union with the cosmos through deep meditation and consciousness emptying. It examines key concepts such as attaining the One, the empty Way, and the P

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract